Final Boss Form

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See, that’s what the app is perfect for.

Sounds perfect Wahhhh, I don’t wanna
dyskomike
gregorygalloway

Around 11:30 pm on the night of 6 August 1988, a crowd of around 200 people (official police reports inflated the number to 700) gathered in Tompkins Square Park in New York City to protest the enforced 1 am curfew and the police crackdown on homeless people who were using the park as a shelter.

By most accounts, the police provoked the crowd and riot (which lasted until almost 6 am) ensued, injuring 38 people (including reporters and police officers). More than 100 complaints of police brutality were registered.

Allen Ginsberg, who was a witness, stated, “The police panicked and were beating up bystanders who had done nothing wrong and were just observing.”

A couple was beaten by police as they exited a nearby grocery store, and when New York Times photographer Angel Franco tried to take photos, he was beaten as well. The Village Voice photographer John McBride, New York Daily News reporter Natalie Byfield and Downtown Magazine’s Jeff Dean Kuipers were also beaten.

A city review of the riot revealed numerous problems with the police department’s actions that night, including Captain Gerald McNamara’s failure to contact either Commissioner Benjamin Ward or Mayor Ed Koch, his leaving the scene of the riot (to return to the station house for a toilet break), the placement of temporary police headquarters at the center of the park (which forced officers to push through crowds to get there), and the overall aggressiveness of the officers. 2 officers were charged with “excessive use of force.”

blondebrainpower
blondebrainpower:
“Mary McLeod Bethune July 10, 1875 – May 18, 1955
The daughter of former slaves, Mary McLeod Bethune was an American educator, stateswoman, philanthropist, humanitarian, womanist, and civil rights activist.
In 1924, she was elected...
blondebrainpower

Mary McLeod Bethune July 10, 1875 – May 18, 1955

The daughter of former slaves, Mary McLeod Bethune was an American educator, stateswoman, philanthropist, humanitarian, womanist, and civil rights activist. 

In 1924, she was elected president of the National Association of Colored Women’s Clubs.

Bethune opened a boarding school, the Daytona Beach Literary and Industrial School for Training Negro Girls. Eventually, Bethune’s school became a college, merging with the all-male Cookman Institute to form Bethune-Cookman College in 1929.

In 1935, she became the founding president of the National Council of Negro Women.

In 1940, she became vice president of the National Association for the Advancement of Colored Persons (NAACP), a position she held for the rest of her life.

xipiti
vaporwavesimulator

hey followers. have you ever wanted to know how it feels to be inside a bag of cornflakes

officialtokyosan

ye

vaporwavesimulator

enter the cornflakes domain

juicedoesthings

I fucking hate this website because not only did I click this goddamn link expecting it to be a joke of some sort, but it wasn’t a joke and I sat here spinning the screen around enjoying myself in a stupid bag of cornflakes like the dumbass monkey I am on Tumblr.com, enthralled by being in a bag of corn flakes in

“To me, there are two sides of the racist coin in which, on the one hand, white people make up stories about Black people attacking them to cover their own crimes and misdeeds. And, on the other hand, white people making up stories about catching other white people in the act of being racist – once again – probably to cover their own crimes and misdeeds,” Rollo said. He added, “Because if just one white person can be shown to be redeemable, then whiteness itself is redeemed. Now we have bad whites and good whites, instead of just whiteness. White people want to believe in redemption.”

Dawn’s video is less about describing the grisly details of a lynching than it is about denouncing the behavior of racist white person. By posting this story on social media, she did what too often passes for activism and solidarity among many liberal whites without any real obligation to dismantle racist systems. Denying the dying racist forgiveness in her conclusion. She thought this was the right thing to do and she wanted applause for putting a racist person in her place.

Source: thegrio.com
Stacey Patton

It is standard to claim that short sleep is on the rise. It is said that today’s typical North American sleeps 6.5 hours a day, down from 10 hours in the early 1900s. Such claims are often contested, and averages in any case are misleading. More certain is change at the extremes. Short sleep afflicts an expanding minority of the working population. Various factors are involved, from technological change to capitalist productivity demands. Weak trade unions and low rates of pay raise the demands on individual workers – the pressure to do overtime, or to take on multiple jobs. Such pressures recall those of the 19th century described by Karl Marx in ‘The Working Day’ (1867), but with less worker organisation to contain them. Noise pollution from contemporary transport infrastructure is an aggravating factor, along with ever more immersive electronic devices.

Short sleep is often coupled with irregular sleep. For a substantial minority, hours of rest change in quick succession. They involve departures from night-time sleeping, and inconstancy and uncertainty in location. The service sector offers many examples. The term ‘clopening’ describes shift patterns that involve a worker closing a business (a café, a bar) in the late evening and then opening it again the next morning, leaving the worker no time for a full night’s rest. Despite efforts to outlaw it, the practice remains widespread in North America and beyond.

Irregular sleep can itself be a source of exhaustion. Shift workers report it as among the most difficult aspects they face. Often, it corresponds to a lack of control, inhibiting the planning required to adapt. In precarious jobs, timetabling is often finalised at short notice. In the US, a quarter of service-sector workers get no more than 72 hours’ notice, according to recent research by the Harvard Kennedy School. Scheduling is often automatised, leaving no-one to complain to. The individual must adapt or risk their job; women and racial minorities are especially hard hit. In more affluent sectors, the rise of working from home adds its own disruption by eroding the boundary between work and repose.

A third contemporary trend less discussed is the desynchronisation of sleep. More than 10 per cent of UK workers do night shifts, in the care, nursing, emergency and transport sectors especially – a 3 per cent increase in five years. Such trends are pronounced in developing countries too. The outsourcing of call centres and IT services to eastern Europe and Asia has created groups of workers expected to live by the timezones of Western markets. A minority emerges, defined by its misalignment with local norms. As the pandemic pushes new kinds of service workers online – eg, in teaching or healthcare, and in the West as well as in its markets – a ‘24/7’ world looks increasingly near.

Source: aeon.co
sleep